73. Lessons from Science

 

 

During the period between the 19th century and the middle of the 20th century the advances in science led to the increasing abandonment of the concept of God and to the decline of religion. The Universe was regarded as a huge machine. The question how such a machine came into being and why it was running did not seem to bother scientists and others. Recent advances in science are altering the picture completely, and though they do not sufficiently prove the religious position to convince sceptics and those who have some kind of vested interest in disbelief, it is no longer an unthinkable alternative. Indeed, it is rapidly becoming the more reasonable one.

A study of Astronomy shows that the stars are far away and that because light by which we see them takes a certain time to travel to us, then we see the stars as they were in the past and not as they are now. This leads to the conclusion that time is also a dimension and we must speak of space-time as a field in which things take place.

However, it was found that light has a finite speed, 300,000 km per sec., no matter how fast and in which direction the source of light is traveling. Its speed is independent of the source. This applies to all electromagnetic radiation. This speed is, therefore, the maximum at which anything can influence any other thing. Starting from a point a cone can be drawn in space-time within which the influence travels. Nothing outside the cone can be affected by anything within it and vice versa. However, various cones may overlap and the Universal cone contains all other cones.

All things are in motion with respect to each other. If two objects are moving with respect to each other we can regard anyone of them as stationary and describe the motion of the other with respect to it. Nothing has special claim to be regarded as the centre from which to judge anything else. From this point of view, we can consider the earth as stationary and study the motion of all other bodies. Or we can take any other planet, the sun, any other star, or the centre of the Galaxy as the centre. We can choose any centre according to what is convenient or significant to us. When we take the sun as centre the motion of planets are much more simply explained. But the sun also moves and if we expand the sphere of interest or observation then the centre of the Galaxy may be more convenient. And so on. As cosmic bodies tend to form systems within system, there may be an Absolute Centre to the Universe.

Each individual is also a centre of observation in a field, which has a horizon. This centre must be a stable one. He is, however, part of a Community which is also organized and has a centre. These two centres affect each other.

Suppose we have a centre of observation X. Two objects, A and B move away from it at different speeds and directions. After a certain time has elapsed on X, A and B will be different distances away from X and they will also have reached a certain distance away from each other. From the point of view of all three the speed of light is the same. When a signal reaches X from A and B simultaneously, they have not left A and B simultaneously. When a signal reaches A from X and B simultaneously they have not left X and B simultaneously. Thus the notion of simultaneity has altered. It is a relative concept, which also makes space and time relative concepts

If the speed of light is a constant then the motion of objects must cause changes in space-time. As the speed of objects is increased so that it nears the speed of light, then though relationships on the object itself remain the same, things will seem to alter on it from the point of view of external observers. And things in the outer world will seem to alter also from the point of view of an observer on the object. Mass increases, length in the direction of motion shortens, and clocks slow down.

The Universe, according to Cosmologists, is expanding. This implies that at a finite time in the past, all its matter was concentrated in a very small space. The Universe was, therefore, created with a Big Bang, an explosion of something, an Entity X, sometimes called the Primeval Atom. In this small space, the particles of matter were colliding together with great force. It is this force of collisions that caused the expansion. Expansion means more room and fewer collisions, and cooling down means that energy is less concentrated. The speeds of particles diminish and the collisions are not strong enough to overcome the sticking together of particles. Therefore, as the Universe expands the particles of matter progressively combine. This leads to phase changes.

The first phase change led to the differentiation into gravity and electro-weak force - a force of contraction and a force of dispersal. A second phase change caused differentiation into quarks and photons. Photons are the particles of electromagnetic radiation of which visible Light is a part. A third phase change caused quarks to combine to form the leptons, the nuclear particles.

Note that "Let there be light" is, therefore, not the primary but a secondary phenomena. The first thing created according to the Quran is the Spirit (17:85).

Once the Universe is created expansion must continue and Entropy or Disorder must increase. This is because the difference of pressure between two points ensures that energy will flow to the point of lower pressure. Statistically speaking if we have a great number of moving particles then the chances of them being dispersed is greater than their chances of congregating in a small space. It is this fact which gives us the direction of time, though most of the Laws of Physics are time reversible. It requires more energy to reconcentrate energy. In small areas this can come from outside. But in the Universe as a whole (if nothing else exists) it cannot come from elsewhere unless the law of conservation of energy is broken. If it is broken then nothing can be calculated, predicted or controlled. The First Law of Thermodynamics, therefore, requires that Energy should always be conserved in all transformations. The Second Law of Thermodynamics states that entropy must always increase. This implies that the Universe will eventually die a heat death because when it is evenly distributed then energy will cease to flow.

This creates a problem. How was it that all matter and energy was concentrated in a small area in the first place? What decided that expansion should take place at a particular time? Obviously, no physical laws can explain this. Perhaps it was not so concentrated but is being continuously produced in some centre. There may be a continuous introduction of negentropy (the opposite of entropy), or what is the same thing, Order or Information. Information refers to something that is improbable by chance alone. A cause is needed to explain things that take place more or less frequently than chance allows. When things are completely random then they contain no recognizable regularities, patterns or persistence. That is, they carry no information. Information is, therefore, the opposite of chaos. This means that we have to admit that something beyond the Universe exists from whence there is an introduction of Information into the Universe.

However, three alternative explanations have been proposed by atheists. According to one suggestion the Universe might have arisen from the fluctuations of random moving particles - they could by chance gather in a small space and then disperse. This would be possible if all particles were independent and did not affect each other. This is not the case. It is also true that examination through telescopes shows that the Universe is uniform in all directions as to the distribution of Galaxies. This would not be the case if random fluctuations were the cause of the Universe. Nor is it likely that these fluctuations would continue in one direction for so many millions of years as to produce observing mankind.

The second suggestion is that when space-time was small, all the energy was uniformly distributed in it. It is only when space-time began to expand that differences of pressure occurred. The difference between chaos and order and the second law of thermodynamics is, therefore, a result of the expanding Universe. But this still leaves us with the problem why the Universe began to expand.

The third suggestion is that man can be regarded as being a centre of observation so that if he looks in any direction far enough he will come to a horizon where parallel lines seem to meet. This point may be called the Big Bang or the Big Crunch, the beginning and end of the Universe. This will be so from any point in space-time and to all observers. Our Universe is then just a small part of a still greater Universe, especially if we take quantum theory into consideration and include all possibilities. Either the rules that impose restrictions of what is possible come from outside the system that is recognized by these restrictions, or else if we include them in the system we describe something in which we have included the controller.  

As we go backward in time towards the Big Bang speeds increase and by Einstein's Relativity Theory Time slows down and space contracts. At the speed of light Time becomes Eternal. In fact, there was no Big Bang. The Big Bang appears only if we use the clocks of our time. Since we cannot really measure the time from outside the Universe and the material of the clocks will also undergo the same process, it is unreasonable to use our clocks to describe what happened near the time of the Big Bang. There are, therefore, a great number of possible clocks. Time is relative. The relativity of time is mentioned also in the Quran (22:47 and 70:4).

In Newton’s Physics Space and Time were separate constants in which matter existed and moved. Mass and energy were two different things. Gravity was some kind of force that acted at a distance. In Einstein’s physics the velocity of light is a constant. Therefore, space and time are variable and form a four-dimensional continuum, space-time. This implies that not objects in space but events are the fundamental entities. Energy was related to mass by the famous equation E=MC^2. Gravity consisted of the dents made by masses in space-time and the motion of masses depends on the curvature of space-time so produced. These dents could be regarded as describing a fifth dimension. The gravitation of the Universe could be described by the formula, G=8Pt. But the implication of this formula was that the Universe would collapse into a Big Crunch due to gravity. To overcome this apparent defect in the formula, Einstein added a Cosmological Constant that would just balance this tendency to collapse and give a Flat or constant Universe. He altered the formula to G+Λg = 8Π. Here lambda Λ implies that the Vacuum of space-time without any matter in it contains some kind of energy, a kind of anti-gravity that causes just enough expansion to overcome the contraction due to gravity. But Hubble showed that the galaxies were receding away from each other, implying that the Universe was expanding as a result of a Big Bang. This was confirmed by the discovery of a background radiation in the Universe in all directions. The Cosmological Constant was no longer required and Einstein dropped it.

Recent astronomical observations have changed the picture again. Quasars, which are very distant objects and, therefore, objects which exist at the beginning of the Universe, have spectra quite different from the objects closer in space and time. This implies that the constants of nature were different than they are now and that the speed of light was greater in the past. In order to account for the gravity that holds the galaxies together there has to be 10 times as much matter than can be observed. Thus 9/10 of matter (or energy) appears to be missing. The rate of expansion of the Universe is not slowing down because of Gravity but is, in fact, increasing. The Universe is so finely balanced between collapsing and expanding forever that a very tiny difference in the amount of mass or energy of the Universe would take it one way or the other. This balance is inexplicable. The speed of recession of the Galaxies increases the further they are. Therefore, when the speed of recession becomes greater than the speed of light no light or any other influence can reach us from these distant objects. The Universe must have a horizon from whatever point we observe it. If we go backwards in time then the horizon would diminish even faster than the Universe contracts. This would make the Universe into many separate chunks between which there was no interaction. This could not arise from a single Big Bang. To explain this, an Inflation Theory was proposed which requires that in the early history of the Universe the expansion must have been very rapid owing to some matter which no longer exists. This is, of course, pure speculation for which no evidence exists.

For these reasons a new Cosmological Theory is now emerging. The Cosmological Constant is back in fashion. The vacuum or Void of space-time is not “nothing”, but is a reservoir of potential energy. It seems that the speed of Light has changed over the history of the Universe. This implies that the Principle of Conservation of Energy must also be dropped. When the speed of light in the vacuum of space-time drops then the energy it can contain also drops. This causes a transfer of energy from the Void to the matter in the Universe. This is the cause of the expansion of the Universe. In other words, the cause of the Universe and all things in it is the slowing down of the speed of light. This may continue to happen causing the Universe to continually change. It may lead to a series of Big Bangs. There is, of course, no explanation for why the speed of light should change. Even if a cause for this is discovered, it will be inexplicable.

 

Most of the Laws of Physics are time symmetrical. That is, they work whether we go forward or backwards in time. The Second Law of Thermodynamics is the only one that gives directions to time. Given the laws of motion and gravity we can calculate not only where a planet will be in future but also where it was in the past. But the Universe has evolved. Time has a direction. The future is different from the past. The Universe exists because of broken symmetries. If everything is completely symmetrical and perfect, nothing new can happen. No time is required. We have perfect homogeneity. We have Eternal Perfection. The Physical Universe is, therefore, the result of a Fall, the introduction of an imperfection. Something is taken out of its position and put somewhere else. The direction of development that results from this has the function of reversing this, to restore the symmetry and perfection. The function of man is to be part of this process. All this has probably been sensed by the Prophets, those who were more sensitive to the fundamental features of existence.

It is thought that all the forces in nature arise because the progressive cooling down of the Universe caused the progressive breaking of symmetries.

The study of matter shows that there are three kinds of particles:- (a) Hadrons, which exist in the nucleus such as Protons, Neutrons etc. About 200 have been discovered. These are now thought of as being formed from 6 varieties of Quarks. (b) Leptons, which exist outside nuclei such as the electrons, positrons, neutrinos and their anti-particles. (c) Bosons or Gauge particles, which are involved in interactions. There are said to be four fundamental forces, and therefore, four kinds of bosons:- Gravitons for Gravity, photons for electromagnetic force, gluons for the strong nuclear force which holds the hadrons together. The weak nuclear force allows radio-activity and is now regarded as the same as the electromagnetic force. The combination is called the electro-weak force.

It could be postulated that before the beginning of the Universe there was no Time or Space, but only Allah. The Universe was created as follows:-

(1) There is creative impulse, known as the Command of Allah. Out of Nothing comes a pair of opposite particles. In the beginning there was only one force and only one kind of particle and its anti-particle, X and anti-X. The continuous creation of this pair is known as the Big Bang.

(2) 10^43 of a sec after the Big Bang, some sticking together of particles was possible and we get separation of two forces Gravity and SWE (A combination of the Strong and Weak nuclear force with the electromagnetic). Separation occurs between Quarks and bosons.

(3) 10^35 of a second after the Big Bang a separation occurs between Quarks and leptons and SWE separates into the Strong nuclear force and WE (The electro-weak force).

(4) 10 microseconds from the Big bang there is a separation of WE into the Weak nuclear force and the electromagnetic force. Quarks combine by re-alignment into Hadrons.

(5) 3 minutes after the Big Bang Hadrons are able to combine to form the different nuclei. We now have matter in a state called plasma consisting of a mixture of hadrons and leptons.

(6) 10,000 years after the Big Bag sufficient cooling has taken place to allow the combination of nuclei and leptons to form atoms.

(7) When planets form and become cool enough, atoms combine to form molecules which later form crystals and cells, and then multi-cell organisms.

The photon may be said to be created first. These forms the leptons (electron, positron and neutrino), and these form the Hadrons, the Protons and Neutrons.

X > Photon > Lepton > Hadron > Atoms > Molecules > cells > multi-cellular organisms > communities…..

If the various forces differentiate out of an original single force by phase changes, we can suppose that the process continues and we get further forces:- Biological, Psychological and Spiritual, giving us a total of 7.

Gravity and SWE form a pair of opposites. Equilibrium is retained when they are equal. The size of a star is a balance between the pressure for expansion created by the radiation resulting from the thermonuclear reactions in it, and the gravity due to the mass of the star. The gravity itself causes the shrinkage which produces the heat by which these reaction are caused. The heat so produced causes the expansion. If gravity should increase or heat decrease then the star shrinks. The opposite happens when gravity diminishes owing to the radiation. Gravity causes shrinkage and increase in density that increases the collisions between particles. This causes the increase of heat that is radiated out. Heat is also released when particles combine together to form bigger particles i.e. Hydrogen into the heavier elements until Iron is formed. (Heavier elements can only be formed by absorption of more energy.) When all the Hydrogen is used up to form the other elements then the star cools down and contracts. Thus order increases and the entropy is radiated out. The radiation of energy means a fall in mass, which reduces gravity. Thus gravity and radiation are not independent of each other. Temperature is a measure of the energy of particles. If we cool something, the energy of particles decreases until motion stops. This point is Absolute Zero on the Kelvin scale. It is Absolute death.

If we create a vacuum inside something by emptying materials such as gases, It is still not empty because it is filled with photons (Electromagnetic radiation). Doubling absolute temperature causes the photon energy to increase by a factor of 4. 2^4=16. As heating continues, a pair of photon combine to form an electron-positron pair. These combine to form a pair of photons. When the temperature is kept steady there is a balance between these processes and we have a mixture of photons, electrons and positrons. Further heating causes electron-positron pair to form a neutrino-antineutrino pair. We get a soup consisting of photons, electrons, positrons, neutrinos, antineutrinos. Here the weak nuclear force is active allowing neutron decay into proton and electron. Further heating to 10^13 degrees K allows the electron-positron pair to form a proton-anti-proton or neutron-anti-neutron pair. All these different particles are in balance. Heating to 10^14 degrees K causes Protons and neutrons and their anti-particles to disappear giving place to Quark -Antiquark pairs and gluons. The soup consists of these and the leptons. Higher temps have not been achieved but theory suggests that at 10^28 degrees K we will get X particles, and a combination of leptons and quarks. The distinction between any of the particles disappears. At 10^32 degrees K Time and Space collapse and cease to exist beyond that temperature.

X particles come in pairs - X and Anti-X. These can annihilate each other. An X particle can decay into a positron and an anti-quark. An Anti-X particle can decay into an electron and a quark and sometimes into two quarks. Thus an X-Anti-X pair can decay into an electron + two quarks + an antiquark. Therefore, the number of quarks is greater than the number of anti-quarks. If the quark and anti-quark recombine then we are left with quarks only. Since these can produce protons-antiprotons, then the number of protons is also greater and after recombination we are left with no anti-protons. The protons combine with the electrons produced by the X-particles to form Hydrogen atoms. This is the material from which all the other elements are made in the stars. Thus:-

(a) The Universe is made of matter and no anti-matter can be found. There might be an anti-world, the other side of a coin, as it were.

(b) The universe is the result of an initial asymmetry. But this might be the result of the limits of our perception. We need a contrast to see things, a symmetry inherent in consciousness versus the asymmetry outside.

(c) This matter arises from energy, which is the motion of other things.

(d) The creation of matter out of energy is the reverse process of energy produced from matter, which happens owing to proton decay.

There is a state of existence before the X particles come into existence, which is responsible for the arising of the X-particles and the asymmetry. We will call this Absolute Existence. It is a wholly Unified State in which all things exist as potentialities. The explanation for these events and all subsequent events lies in the Absolute. The arising of the pair of opposites X-AntiX makes no difference to the Absolute because, for any number n, +n -n = 0. The Absolute, therefore, existed before the Universe arose, continues to exist and will exist after the Universe disappears. The production and annihilation of the X-particles is continuous but predictable only within limits. That is, it is not fully deterministic.

"And of all things have We created pairs, that you may reflect (or receive instruction). Therefore flee unto Allah, surely I am a plain Warner to you from Him." 51:49-50

The Universe will come to an end. This can happen in either of two ways:-

(1) The gravitational pull may cause the expansion to slow down and then reverse it. The Universe will then contract back into a Black Hole. This is an area with such strong Gravity that nothing, not even light can escape. This event is called the Big Crunch. However, the scientist Stephen Hawking believes that Black Holes can radiate and this radiation increases as the size diminishes so that a Black Hole can become a White Hole. This is because a Black Hole is like a black body whose surface area A, is proportional to the entropy S, of the Black Hole. S=kA, where k is Hawkins’s constant = 10^41 calories per degree per sq. cm. The space around a Black hole is fluctuating, creating a pair of particles of positive and negative energy (since E=MC^2, matter and antimatter). The positive particles radiate into space and the negative fall into the Black Hole neutralizing a positive particle. Thus the Black Hole seems to radiate while shrinking in mass. It could be that the Universe arose out of a White Hole and another Universe will arise after this one. However, if space-time is associated with mass and the whole Universe is confined to a Black Hole then there is no Space where fluctuations can take place.

(2) The Universe keeps expanding because the gravitational pull is not strong enough. There will be a heat death because constant radiation from all bodies leads to a loss of energy. The flow of energy depends on differences of temperature. As cooling continues the difference gets lower and lower. However, the Galaxies are bound together by gravity and may collapse into Black Holes, which will radiate the energy locked up in matter into space. As space expands, the speed of recession of galaxies from each other increases beyond the speed of light. Light cannot then reach us and they cannot be seen.

The Universe, therefore, had a beginning and will have an end. The Universe is not the whole of reality.

There is reason to believe that Gravity can be regarded as negative energy since it tends to concentrate unlike positive energy, which disperses. Gravity is proportional to mass. The total energy and mass of the Universe may, therefore, be zero. The phenomena of the Universe are then purely the result of the changing patterns of waves of various frequencies- of changes in Information.

 

Know ledge is relative. That is, it is based on comparisons and the establishment of relationships. In order to compare things we measure them, and measuring is the comparison of things with a measuring instrument, which is used as a standard. Justice requires that the same measuring scale should be used to measure the things to be compared - we cannot compare things by using inches for one and centimetres for another, unless, of course, we convert one to the other. These measuring instruments are divided into units which are all equal,. But the units are chosen arbitrarily by man - there is nothing in nature to say that we must us inches rather than centimetres or any other unit we wish. Therefore, to say that something is say 8 inches long is not entirely an objective statement. But to say that one length is twice another is more objective as long as we use the same scale. It could, however, be the case that things are not as even as is supposed by the measuring instrument. The measuring instrument is, therefore, an ideal that is regarded as constant and uniform. Since we are forced to use measuring instruments as standards, there is no way of determining the nature of the real object. We all experience time in different ways and at different occasions - it is uneven, sometimes it passes slowly, sometimes fast. But we use the motion of a clock to compare things.

It may be better to use a natural object as the unit of measurement, say an electron or proton etc. We might then find that all phenomena are comparable as multiples of these units. Three main units are required in physics that relate to the dimensions of space (lengths), time and mass. But only two natural constants have been discovered so far - the velocity of light, c and the Planck’s constant, h which relates the frequency and energy of photons. These may also change.

It is also necessary to see things in their own context. The world as we see it is different from the macrocosmic world of stars and galaxies and from the microcosmic world of nuclear particles. Consider a particle of size 10^-13 cm and speed 10^10 cm per sec. If its life time is 10^-10 sec, then it will cover a distance of 1 cm in its life time. This distance is 10^12 times the size of the particle. This is a much greater relative life time than human beings have. At the macrocosmic scale distances are measured in light years. This is the distance travelled by light at 300,000 km or 3X10^10 cm per sec. Multiplied by number of seconds in a year, 3x10^7 which gives us 9x10^17 cm. The Cosmic time scales are also long. The sun turns on its axis in 26 days, but travels round the galaxy in 230 million years. The Universe has been expanding for about 10^18 sec, 30 billion years.

Suppose we have a ruler on which the units are 1 inch. We measure the distance between two points, A and B, and find it to be, say, 10 units. Now suppose we have another ruler on which the units are 1.1 inches. The distance between the two points is now only 9 units and a bit more. It is approximate. We could make it more accurate by sub-dividing the units, and then subdividing those sub-units and so on. Whereas this can be done in Theory, in Mathematics, it cannot be done in nature. It is not only the case that the nature of the material changes as we divide - crystal to molecules, to atoms, to sub-atomic particles etc., but the measuring instrument is also made of materials and we reach a limit in the form of a light wave by means of which we see things. If then the object measured is smaller than the unit of the measuring instrument then we get uncertainty. To give an analogy, suppose that the smallest unit we have is 1 inch and the object is a quarter of an inch across. Then the distance between one object and another, or if it is moving, its speed, given by the distance between the two points at which it may be at two different times, can only be expressed as between a certain number of units, n and n+1. The same can be said about the size of objects. Note that the uncertainty cannot be attributed to the objects but exists only in our knowledge of objects.

A distinction must be made between "things as they are" independently of observers and "things as seen" by observers. Obviously, we cannot know the former, which may be defined as things as they are in Allah's Knowledge. But human efforts try to progressively approach this. The world as seen should not, however, be confused with the subjective world of fantasy that is peculiar to the person, though it can become public through communication and infection. It is objective in that it has elements from both "things as they are" and the nature of the perceiving mind which has also arisen from the forces and laws of the universe and a process of adjustment to the world over a long history. This is common to all Human beings, but consciousness and proficiency in using the mind varies. It could be asserted that the supposition that human knowledge is objective in the sense of being "things as they are" is a superstition.

However, we could use rays with very short wavelengths to make measurements. There will still be an uncertainty due to the fact that the actions of the observer affect the thing observed. The particles are so small that the photon used to measure the position and velocity, momentum or energy of the particle will, on bouncing off the particle, change its motion. According to Heisenberg's Uncertainty Principle it is not possible to know both the position and the velocity of an elementary particle accurately. We have to take a statistical average from many measurements. When the average uncertainties of position Q and momentum P are multiplied these must equal or exceed Planck's constant, h. Q x P >/= h. No instrument can be created which gives a more accurate result than this. If Q=0, i.e. we have complete certainty of position, then P must be infinite and vice versa. If h were 0 then we would have complete accuracy in both.

In classical Physics the objects studied are large and the inaccuracies are relatively trivial and can be ignored. We can determine the position and velocity of an object at time t1 and applying the law of motion, calculate the position and velocity of that object at any other time t2. Making a sufficient number of calculations gives us the exact trajectory of the object. But in Quantum Physics measurement gives only a certain probability. We cannot know the state of object until we make another measurement. It is not possible to know the state of the particle between two measurements. We only have a range of possibilities and these collapse into an actuality when the measurement is made. The selection from a range of possibilities is made by the observer. The action of measuring (or any other action that brings the observer or his instruments in contact with the object) determines what happens. More generally, the contact of one particle with any object affects what is actualized. Any object can be regarded as the observer if it has memory - i.e. it is modified and this modification is the record of the contact. There is an increase in information that is paid for by an increase of entropy elsewhere in the world - a process that gives the direction of time. The object is not, therefore, isolated from the rest of the world. There is an indeterminate field of potentialities in the time and space between the points of contact. The actual Universe at every moment is the result of all the interactions that are taking place. It is being recreated every instant.

One of the causes of the uncertainty is that the elementary entities can be regarded as particles that have position, but also as waves. When a light is shone on a screen having two holes and a photographic plate behind it, then we get interference patterns in the photograph just as if to waves proceeded from the two holes. But if the light photons were particles we would have to say that these particles went through both holes, which is impossible, or we could not predict which hole it would go through. The two descriptions are mutually exclusive but complementary. Experimental situations and instruments can be set up to study these entities as particles or as waves, but not both. Therefore, the results depend on what the observer's intention and actions are, and what instruments and conditions he sets up. We may add that the conceptual system and mode of thinking (the mathematics etc.) he uses is also relevant. The faculties (senses, intellect or consciousness) used by man to observe the world can be regarded as instruments. The context or realms to which the statements apply are also important. Some of these when transferred from the quantum to the ordinary world in which we live do not make sense. We have to distinguish between different levels of Reality.

This result is not different from the Islamic attitude which also requires that we use a certain conceptual system provide by the Quran, set up a certain way of life with certain motives and certain actions and this will lead us to perceive and enter a higher reality than that which is available to us now.

One of the consequences of uncertainty is that it is possible that many particles of small size might exist below the limits of observation. If the electromagnetic field is considered, it fills all space and fluctuates. It may contain a great number of "virtual particles" which are undetectable but with short life times, being constantly created and annihilated. But in order to be undetectable they must have no effects at all. This can only be possible if there are both particles and anti-particles. This means that there is negative energy and negative mass, antimatter. Space can be regarded as being like a bottomless ocean containing potentially infinite energy. Only the surface is visible to us and constitutes a small part of the totality. This is completely compatible with the Islamic notion of Allah. The particles at the surface are positive and are responsible for the existence of our Universe. Holes below the surface may arise if a particle moves to the surface. This surface particle is positive and the hole left behind is negative, being equal and opposite. The particle may fall into the hole, annihilating both and giving off the energy as photons.

The electron is regarded as consisting of a field of probable locations around a centre of maximum probability. This field is thought of as rotating. The radius of the electron can then be regarded as the average of that the field. Suppose that a particle under consideration is smaller than our units of measurement. It is not completely spherical, but has some shape such that it is slightly elongated in one side. Suppose it spins fast. It will give the impression of being spherical. It may even give the impression of pulsating, contracting and expanding alternately. Now suppose it is hit by another particle of the same kind. The two particles now fly off in different directions with different speeds. It would be possible to calculate the directions and speeds of these particles provided one knew the structure of these particles, their speeds, spin and exactly which part of one hit which part of the other. This, however, is quite impossible. Things will appear to happen by chance but this is merely another name for ignorance and inability to calculate. The direction of motion clearly depends on both particles, the object under consideration and the external impacting particle. Each particles has a degree of autonomy of its own. If, however, there were a great number of particles they would all be constrained by each other depending on density and forces of cohesion, to form an average result. Processes are, therefore, statistical in nature. That is they lie between complete determinism and indeterminism. Between absolute order and absolute chaos.

It follows that the results are dependent on conditions. These can vary greatly. The conditions in nature are not the same as the conditions of experiment in a laboratory. But the results of a laboratory can be transferred to the outside world in the form of technology if the same conditions can be maintained. This, however, gives the illusion that a scientific description based on experiments is telling us something objective and universal about nature.

 

There is a mystery connected with the fundamental notions of physics.

The first mystery is the nature of the dimensions, space and time, and gravity may also be one as it is a dent in space-time. It was thought in the past that space and time were some kind of Absolute fields in which things occurred. But now space, time and gravity are seen to be linked, and to be relative to masses and their motions.

The second mystery is the existence of Laws. These are regularities which persist- e.g. something A is always related to something B by something C. In fact they are so related under condition D which, if it alters, gives us a different relation. Nevertheless, regularities exist. Without them life would be impossible because we could not recognize, predict or control anything. Information is connected with laws. They are like rules without which there can be no game.

The third mystery concerns the fundamental notions of matter and energy. It is now known that energy is a more fundamental concept than matter. The mass of something is the quantity of matter in it. But it is the same thing as the inertia, the resistance to motion. And yet according to Einstein's formula E=MC^2, energy is proportional to mass. (C is the speed of light which does not vary - it is constant of proportionality.) Mass is, therefore, inherent energy. Other forms of energy are Kinetic, the motion of particles, spin, and potential energy which is a kind of tension. A pendulum moves from a point of maximum height where its speed or Kinetic energy is zero to its lowest point where its speed or kinetic energy is maximum. It then moves back up the highest point converting the kinetic energy to potential energy, which in the downward journey is reconverted into Kinetic energy. Here E= mgh (mass x force of gravity x height) = 1/2mv^2 (half x mass x velocity squared). Mass may be similar to potential energy which can be turned into kinetic energy as in the atomic bomb. It is the amount of energy needed to bring a thing out of the space-time hole and render it smooth again.

The height reached by the pendulum represents the resistance against gravity, which is pulling down. It seems, therefore, that energy is the result of a tension created when a state of equilibrium is disturbed. It is the tendency to restore the equilibrium and is proportional to the disturbance. If the Universe is originally in a state of homogeneity, then the creation of energy requires that some kind of disturbance should be introduced into it. The source of disturbance cannot be in the Universe itself since it tends to achieve and maintain equilibrium.

A confusion, however, arises because some people define the totality of that which exists as the Universe. If this is done then the notion of what “Universe” means has changed - it is usually regarded as the product of energy, mass and information, not its source. The fact is that there is what has been called the Void that is not “nothing” and that there are things below the level of human observation. It is also certain that evolution does take place and cannot be regarded as having come to an end with the present state of man. The potentialities that exist have not yet been wholly actualized. The concept of God may be regarded as referring to the source of all Potentialities (38:36).

All forms of energy can be converted into each other and we have a Law of Conservation of Energy. But if Energy is defined as the quantity of motion what is it that is moving? Perhaps energy can be converted into negentropy or order, the opposite of entropy. Certainly, a great amount of energy is absorbed when ice or snow crystals are formed from water or any other kind of order is created. The relationship between energy and entropy is given by E=St, where E is energy, S is entropy and t is temperature.

Max Planck discovered a relationship between Energy and frequency of a light wave. The formula is E = hv where v is the frequency and h is Planck's constant, 6x10^-27 ergs per cycle. We could, therefore, suppose that vibration in space-time is the fundamental notion. We ought to describe and explain all phenomena in terms of frequencies. This is another way of saying that the Words of Allah are responsible for existence.

Another mystery is Charge. What is it? Charge is the electrical property of electrons. The charge on all electrons is exactly the same - it can be neither more nor less. There are positive and negative charges. Like charges repel and opposite ones attract. If an electron has a certain extension in space then if the charge is distributed over the whole of it why do different parts of it not repel and disintegrate the electron? A positively charged electron is known as a positron and can be regarded as travelling backwards in time from the future to the present. The electron and positron attract and annihilate each other forming two photons, which are the neutral particles of light (or any other electromagnetic radiation).

A fourth mystery concerns force. What is it? It is defined as that which produces a change. How do we know they exist? We cannot see forces but only the changes. So we measure the change of motion to determine the strength of the force. But this is a circular argument! In fact, we assume that all things must be uniform, and then when things change, we want to know a cause for this. But this is not different from the attitude in Religion. We wish to know the cause of the arising of the Universe or any other phenomena, and we call the ultimate cause of all things God. In science, however, we have four fundamental forces. There may be a fifth one connected with the Cosmological Constant. Scientists cannot be satisfied with this because this means that there are four unexplained fundamental things. This cannot make for harmony and consistency. They want to reduce them to one. Something in the end must, however, remain unexplained because everything else has to be explained by means of that One. To put it another way: There must be an Absolute which is self-explanatory.

But the notion of force is also connected with regularities and laws, and therefore, with something constant underlying changes. The force of gravity, for instance, is governed by the law of Gravity that things attract each other proportional to the sum of their masses and inversely as the distance between them. This law remains the same though there are many moving bodies with different masses and distances between them. The notion of Force is, therefore, something that reconciles change with constancy.

But why is uniformity and homogeneity taken for granted? This is because knowledge is relative and things must be contrasted from it and then related to it. We see B because it stands out from a background A, and we have to explain it by finding a relating factor C between the two. Thus, homogeneity is restored. It follows that we see things only because there is an inherent assumption that there is a Unitary Absolute. This has to do with the way our minds are constructed and work. We become conscious when a stimulus affects us. A stimulus is an opposition, which may be defined as a problem. This opposition activates us. The attack/flight/defence mechanism is aroused and this refers to three ways in which the problem can be tackled. The purpose of the activity is to supply the solution, which is a third reconciling factor and so restore homogeneity. This third factor C, can be regarded as that which originally held the two opposite factors A and B together. The separation between them, itself, is the result of the isolation of C. The distinction between spirit and matter (spirit is usually confused with mind but ought to refer to consciousness), the observer and the thing observed, is one form of this opposition. The purpose of Life (things having minds) may therefore, be regarded as problem solving.

A fifth mystery is the fact that there are certain constants in nature which are inexplicable in terms of anything else and must simply be accepted. These include the Velocity of light, c; the Gravitational Constant, G; Plank’s Constant, h, a quantum unit of electromagnetic energy; and so on. Other things appear to be coincidences. Without them, not only life, but the Universe itself would not exist.

 The stars (our sun is one) consist mostly of hydrogen. All the other elements are formed in them because gravitation causes the compression, which creates great pressure and heat. The atoms then collide and hydrogen atoms combine to form helium which combines with more hydrogen to form the other elements. But these disintegrate very soon. How then can the other elements form? Hoyle and Saltpeter calculated that this was only possible if 3 helium atoms combined to form carbon first. The chances of this happening are small until the amount of helium became great enough. And then only because Carbon happens to have an orbit for electrons of energy level 7.82 million electron-volts. It would then stay stable for long enough for other atoms to join up and form the heavier elements. Carbon is also unique in the ability to form organic compounds on which life is based.

All this is a result of the constants of nature, but also of a combination of the motion of many electrons, and not directly the result of a natural law.

The mass of proton divided by the mass of the electron = 1836.104. The fine structure constant given by the square of the electric charge of an electron divided by the product of the speed of light and Planck's constant = 5.9041183x 10-39. A 1% change in the fine structure constant could prevent the sufficient formation of carbon in stars to make life. A small variation in G would make the existence of stars like our sun impossible. It would only produce Red Dwarfs or Blue Giants making life impossible. If the force between the proton and neutron within an atom were to be a fraction stronger then no hydrogen could exist, nor could the stars and many compounds such as water. If the density of the Universe had been 1/1000 more than it is, it would have re-collapsed in 10 years after creation. If it had been 1/1000 less it would have expanded so fast as to be empty because no stars or galaxies could have condensed. If the rate of expansion of the universe was greater or less than it is, then the concentration of matter into different galaxies and stars could not have taken place. If the gravitational mass of protons were different there would be no stars in which the elements could have been formed. If the difference between the mass of protons and neutrons were not twice the mass of electrons we could not have the stable nuclei which make up the elements. Thus it seems that all existence depends on certain initial conditions that cannot be explained.

By chance alone, the probability that a simple protein molecule can be formed is of the order 1 in 10^113 i.e. one with 113 zeros after it. This is a greater than the total number of atoms estimated to exist in the universe. But around 2000 proteins are needed to create a single cell. The chances of this occurring are 1 in 1 with 40,000 zeros after it. The Universe, however, is regarded as having been in existence for a much shorter time than would allow all the alternatives to be actualized. Chance cannot, therefore, be responsible for this. The cause of the arising of life must also be integral to the principle that gave rise to the constants.

Facts such as these give the impression that the Universe was created so that man can arise. But in order to avoid the implication that there is purpose in the Universe and that man is the goal of all things, atheist scientists have proposed the Anthropic Principle. According to this man has arisen because conditions happened to be suitable, not the other way round. If they had not been suitable, we would not be here to wonder. This, however, also implies that if we are given a number of alternatives in science we have to choose the one that allows rational human beings to arise. If the Universe can be explained in rational terms, as much of it can, then the Universe must be rational. The field or Framework in which it exists cannot be different from the field in which our ideas of it exist, our mind. On the other hand, we are seeing only that part of the totality that conforms to our mind. Much of existence may lie outside it. The scientific description of the world is a human one and cannot exist without human being. It should not be confused with that which exists apart from human beings. On the other hand the human mind has arisen from the forces of nature and by a long history of adaptation to the world. It should not, therefore, be surprising that it can think about the World and deal with it. But this world does contain human beings and their consciousness. This cannot be ignored.

The Quran does not say that the Universe was created for man, but that both were created to serve Allah; that there is a direction of development and a destined goal. Man was created as vicegerent on this planet and could use all things to fulfil his purpose. All this is completely compatible with science and common observation.

“Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them save with Truth and for a destined end.” 30:8 and 38:28

"Assuredly the creation of the heavens and the earth is a greater thing than the creation of mankind. But most of mankind know not.” 40:57

"And when thy Lord said unto the angels: I am about to place a Vicegerent in the earth, they said, "Wilt Thou place therein one who will do evil therein and shed blood? We celebrate Thy praise and hallow Thee.(Allah) Said: I know what ye know not." 2:30

"If He will He can be rid of you and bring in your stead some new creature.” 35:16

"If He will He can remove you and cause what He will to follow after you, even as He raised you from the seed of other folk." 6: 134

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74. Arguments..........Contents